Outlines of Essay Answers
Question
1. Quotes are from
Aristotle’s Nicomachean Ethics, representing the Classical tradition, from
Thomas Hobbes’s Leviathan, representing the Epicurean tradition, and St.
Augustine’s On Free Choice of the Will or “Excerpts,”
representing the Classical Christian tradition.
Essay
Question: two parts (1) What does each of these three traditions hold to be
“the highest object of human knowledge”; (2) How can we obtain this “highest
object of human knowledge”?
[This is a
question solely about epistemology; its focus is not on philosophical
anthropology, and “highest object” does not necessarily mean “most important.”]
Tradition Highest Object Method of Obtaining It
Classical unchangeable reality intuitive reason or nous
Epicurean empirical concepts reasoning or reckoning
Classic-Christian God or God’s Will revelation or faith
Question
2. Quotes are from
the Anonymous (or “Anon.”) Hymn of the Pearl or In Quest of
the Priceless Pearl, representing the Esoteric or Gnostic tradition, from
Plato’s Republic, representing the Classical tradition, and from
Lucretius’s On the Nature of Things, representing the Epicurean
tradition.
Essay
Question: what are the philosophic anthropologies of these three traditions.
This question is expressly about philosophical anthropology.
Tradition Philosophical Anthropology
or Nature of Man
Gnostic man, with a spark of divinity within his
spirit or pneuma, is trapped in a deformed mind and deformed body in a deformed
world
Classical man is part of a purposeful/teleological cosmos
with his own human purpose/function: rational activity of the soul
Epicurean man has no cosmic purpose and differs from other
animals only by degree in the ability to reason or reckon
Question
Three. Explain how
the epistemology and philosophical anthropology are related to
one another in the Esoteric (Gnostic or
Hermetic), the Classical, and the Epicurean traditions.
These three
traditions largely define the nature of man and his relation to the cosmos
by what man can know and how he knows it. Another approach to this question is
to explain the difference between human beings and the other animals by what
human beings can know that animals cannot.
Gnostic:
only man can know his nature as a trapped being by having his divine spirit
activated by revelation
Hermetic:
only man can become the equal of God by using his mind to apprehend divine
wisdom
Classical:
only man can exercise the intellectual virtues of rational intuition,
logic/science, wisdom, and prudence (presumably animals who can make things,
like nests, can master arts. Presumably.)
Epicurean:
animals share man’s ability to “reckon,” or reason, or figure things out, but
man is better at it than animals. Thus, there is no clear distinction between
human beings and other animals in Epicurean thought.